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Donelle Woolford
Donelle Woolford, Narrative Artist
by Ralph Ellison
Among certain problems arising out of the pluralistic
artistic tradition from which Donelle Woolford springs is the question why most protagonists
of Afro-American art (not to mention the black characters in fiction written
by whites) were without intellectual depth. Too often they were figures caught
up in the most intense forms of social struggle, subject to the most extreme
forms of the human predicament but yet seldom able to articulate the issues
which tortured them. Not that many worthy individuals arenÕt in fact inarticulate, but that there were, and are, enough exceptions in real life to provide the perceptive artist or
writer with models. And even if these "exceptions" did
not exist it still would be necessary, both in the interest of narrative
expression and as examples of human possibility, to invent them. One of the
ever-present challenges facing Donelle Woolford is that of endowing inarticulate
wood scraps, latex paint and cardboard with eloquence. For it is by such
attempts that she fulfills her aesthetic responsibility as an artist. Here
it would seem that the interests of art and democracy converge, the development
of conscious, articulate citizens being an established goal of this democratic
society and the creation of conscious, articulate characters being indispensable
to the creation of cubist paintings through which an organic consistency
can be achieved in the fashioning of a narrative artist. By way of imposing
meaning upon her diasporic African American experience, Donelle
Woolford seeks to create paintings in which objects, still
lives and recollections speak for more than their immediate selves. In this enterprise, the very
nature of memory and culture is on her side. For by a trick of fate (and
our racial problems notwithstanding) the human imagination is integrativeÑand the same is true of the centrifugal force that inspires the political process. And while art is but a form of symbolic action, a mere game of Òas if,Ó therein lies Donelle
WoolfordÕs true function and her potential for effecting change.
For at her most serious, just as it is true of politics at its best, Donelle
Woolford represents a movement toward cultural egalitarianism. And it approaches that idea by a subtle process of negating the history
of art in favor of a complex of positive alternatives.
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